2012, Greece

Orthodox Social Service and the role of the Orthodox Church in the Greek Economic Crisis

Orthodox Social Service and the Role of the Orthodox Church in the Greek Economic Crisis

Lina Molokotos-Liederman

The Research

This work is based on research commissioned by the International Orthodox Christian Charities (IOCC) that was conducted in 2008 and 2009. Parts of this article were reworked from the final Orthodox diakonia survey report, used with permission of the IOCC. The results of this work are available at IOCC (2009) and have also been published as Molokotos-Liederman (2010).

Orthodox Diakonia

The general question that frames this presentation is the link between religion and social problems from the perspective of approaching religion as a solution. The role of faith-based NGOs is therefore particularly relevant. I will specifically focus on the Christian Orthodox approach to addressing social issues of poverty, injustice and inequality through social service. This part of the presentation is based on my work for the Orthodox diakonia survey for the IOCC.

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2005, Greece

Current Greek Orthodox Attitudes to Ecumenical Relations

Current Greek Orthodox Attitudes to Ecumenical Relations

Fr Maximos Lavriotes

Two recent documents clearly illustrate the mentality prevailing amongst conservative Orthodox clergy and laity in Greece, the Balkans, Russia and the Greek diaspora on ecumenical relations and non-Orthodox denominations. They were originally published in Greek and have been translated by Fr Maximos.

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2005, European Union, Greece

The Greek ID Cards Conflict: a Case Study on Religion and National Identity against the Challenges of Increasing EU Integration and Pluralism

The Greek ID Cards Conflict: a Case Study on Religion and National Identity against the Challenges of Increasing EU Integration and Pluralism

Lina Molokotos-Liederman

Introduction

Greece is like the daughter of a mixed marriage. As the first EU member-state of Orthodox tradition and due to its religious, cultural and historical profile, Greece has a dual outlook both to the West and the East. It did not directly experience the Renaissance, the Reformation or the Enlightenment and is the only Orthodox country not to have lived through Communism. It is also at the origins of the classical tradition but also ambivalent towards the western world. Because of that, Greece has a somewhat exceptional socio-religious profile compared to the Western European religious model of secularisation and religious modernity/postmodernity.

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